Rejoignez nous en live !

Voici la réponse d’un lecteur du nom de « Rosaly » qui donne son point de vue suite à la lecture de l’article de Michel Gurfinkiel,  » French Jews : No future  » paru dernièrement sur le net en anglais. (à lire l’article en entier ci-dessous).

Monsieur Gurfinkiel,
Je partage une grande partie de vos idées, toutefois, vous devriez éviter le piège de qualifier l’islam comme une religion. C’est ainsi que cette arnaque, cette tromperie fait son chemin dans l’esprit des non musulmans et les séduit par ses mensonges. L’islam est une idéologie socio-politique légèrement enrobée de religieux, pour mieux séduire les crédules.
L’islam est politique jusqu’au noyau. Dans l’islam, la mosquée et l’Etat ne sont qu’une seule et même chose, la mosquée est l’Etat et cela remonte au temps de mahomet. L’islam est également radical à l’extrême. Même l’islam « modéré » est radical dans ses croyances et dans ses actes. Les imusulmans sont convaincus que tous les non-musulmans, absolument tous, sont condamnés aux feux de l’enfer et méritent d’être maltraités, comparés aux croyants. Un musulman ne croit pas à la liberté individuelle, au libre-arbitre, tout est volonté d’allah, répète mahomet, dès lors il est interdit au musulman de penser, de décider par lui-même et les audacieux qui s’y risquent, deviennent des apostats passibles de la peine de mort.
Celui qui n’a pas lu la Bible ne peut détecter la tromperie qu’a été l’islam dès son origine, car le coran a repris les versets violents de l’A.T. qui étaient des lois données par Dieu au peuple hébreu, mais dans des circonstances particulières et qui furent limitées dans le temps. A l’exception des règles alimentaires ou d’hygiène, les Juifs n’appliquent plus depuis très longtemps ces lois, qui visaient, en fait à assurer leur existence à une époque où le peuple hébreu, ayant enfin rejoint la Terre Promise, était souvent menacé, attaqué, par des peuples ennemis et idolâtres. (rien a changé aujourd’hui, Israël doit toujours se défendre contre les attaques de ses voisins, descendants des ennemis d’autrefois)
Les musulmans, par contre, se sont appropriés de ces versets pour mener des guerres idéologiques et cela depuis le VIIe siècle sans interruption . Ils ont également adapté les récits bibliques en islamisant les personnages cités dans la Bible et en inversant les rôles.
Les versets plus tolérants de La Mecque se sont inspirés des Evangiles. Les auteurs du coran ont arabisé et islamisé toute l’histoire du Judaïsme et du Christianisme pour en faire ce livre de malheur, source de barbarie, de violence, de haine.
Les rabbins et les prêtres, censés connaître la Torah et les Evangiles, et qui, en dépit de cela, soutiennent l’islam et le définissent comme une religion, identique au Judaïsme et au Christianisme, sont dans un l’aveuglement irresponsable et contribuent à la propagation de cette idéologie islamo-fasciste et par voie de conséquence à l’explosion de l’antisémitisme en Occident. Car ce prétendu livre sacré regorge de versets et de sourates appelant à l’extermination des Juifs et des Chrétiens et les grands « savants religieux » du style du grand mufti d’Arabie saoudite et de celui de Jérusalem, sans oublier les autres grands despotes « éclairés islamistes, justifient leur appel au meurtre des Juifs en citant des versets du « saint coran », alors je ne comprends pas comment un rabbin ou un prêtre peut pactiser et s’allier avec les adeptes de cette idéologie qui prône la destruction des Juifs et des Chrétiens et la qualifier de « religion » au même tire que le Judaïsme et le Christianisme, qui lui est la suite du premier.
Si le « casher » et la « circoncision » sont aujourd’hui remis en question, alors qu’ils sont appliqués selon des règles d’hygiène strictes et une certaine éthique afin de respecter l’animal et lui éviter des souffrances inutiles, c’est à cause de la barbarie halal, pratiquée à l’échelle industrielle, motivée par l’appât du gain et au non respect des règles les plus élémentaires d’hygiène lors de la circoncision des enfants. Le pouvoir de nuisance de l’islam est sans  limite et affecte toutes les croyances.
Si les citoyens européens d’origine juive se sentent de plus en plus menacés et doivent quitter leurs quartiers, parfois leurs villes comme au Danemark et en Suède, c’est grâce à l’irresponsable complaisance des Autorités, motivée par des intérêts sordides, partout en Occident, et leur soumission servile aux exigences religieuses des immigrés musulmans de plus en plus nombreuses et destructrices de nos libertés.
Le jour où tous les Juifs quitteront l’Europe, ce sera le début de la fin de l’Occident, car ce ne sont certainement pas les « apports » des adeptes de l’islam, contrairement à ce qu’affirme le faux chrétien Obama et tous les idiots utiles de l’islam, qui nous ont enrichis et nous enrichissent, mais celui de nos citoyens d’origine juive et ce depuis près de 2000 ans.
Tout comme les musulmans, indifférents à la souffrance des non musulmans et en particulier à celle des Juifs et des Chrétiens martyrisés en terre d’islam, car c’est la volonté d’allah, de nombreux Occidentaux, hélas, dont le vide intérieur est comparable au vide sidéral, acquièrent de plus en plus cette carapace froide et dure, qui les rend imperméables à tout ce qui ne se rapporte pas à leur petite personne « Me, I and myself first » Et quand ils éprouvent un sursaut de compassion, subjugués par la propagande pro-palestinienne et anti-israélienne, ils se rangent du côté des agresseurs d’Israël et leur aveuglement les incite en quelque sorte à approuver, voire justifier, les actes de barbarie perpétrés contre des enfants Juifs devant leur école ou à considérer le massacre d’une famille juive dont deux petits enfants et un bébé comme un acte de révolte compréhensible contre des » colons » !!!
Les Juifs ne menacent personne, n’imposent pas leurs traditions, ne veulent pas judaïser la planète, collaborent à la richesse du pays d’accueil et ce dans tous les domaines, le respectent et prient pour lui, et pourtant, l’antisémitisme explose partout en Europe et si peu est entrepris pour l’enrayer. Ne pas stigmatiser les investisseurs arabes, c’est le mot d’ordre, même si la contrepartie est l’islamisation, donc la mort de l’Occident.
Les communautés musulmanes, par contre, du plus en plus soutenues par les faussaires de l’information et les dhimmis politiques et intellectuels, manipulées par les prêcheurs de haine, menacent nos libertés démocratiques, nos peuples, appellent à la sédition, au remplacement de nos lois démocratiques par la barbarie de la charia, aspirent à l’établissement d’un califat mondial, à la disparition de notre civilisation judéo-chrétienne, à la soumission des non musulmans à l’idéologie islamique, n’apportent que haine, violence et chaos , appauvrissent nos Sociétés et pourtant, ils nous sont imposés et présentés comme une chance pour notre avenir, même si dans leurs prières, ils demandent à leur divinité lunaire d’exterminer les ennemis de l’islam, en d’autres termes, nos peuples, nos pays.
L’Occident cupide soutient les envahisseurs à l’idéologie belliqueuse et conquérante et favorise par là l’antisémitisme et le départ de ses citoyens d’origine juive, perdant ainsi son âme, son indépendance, sa liberté. Ce n’est pas un avenir de lumière qui nous attend, si nous ne réagissons pas, mais un plongeon dans les ténèbres de l’idéologie islamique, avec un retour vers l’obscurantisme du VIIe siècle. L’occident a parié sur le mauvais cheval et il en payera le prix, s’il persiste dans sa folie

Rosaly

Les dons sont la bienvenue en cette situation particulièrement difficile  :

https://infos-israel.news/soutenez-infos-israel-news/

 

French Jews : No Future

The Toulouse massacre did not bring French anti-Semitism to a halt. It actually increased.
“Any time young people approach me in order to get married, I ask them various questions about their future. Eighty percent of them say they do not envision any future in France.” This is what one rabbi in Paris told me last week. I heard similar statements from other French rabbis and lay Jewish leaders: “We have a feeling the words are on the wall now” one leader in the Lyons area confided to me. “It is not just our situation in this country deteriorating; it is also that the process is much quicker than expected.”
Even the chief rabbi of France, Gilles Bernheim, may be sharing that view now. A philosopher (holding a prestigious French agrégation degree in philosophy), a graduate of the French Rabbinical School in Paris, and a former student at some of the most orthodox yeshivoth (Talmudic academies) in Jerusalem, Bernheim was until recently very eager to reconcile traditional Judaism with Europe’s “open society”. He has just devoted a book to France as a nation and how Jews can contribute to France’s public debates (N’oublions Pas De Penser La France), and in 2008, the year he was elected chief rabbi, he coauthored a book on Judeo-Christian dialogue (Le Rabbin et le Cardinal) with Cardinal Philippe Barbarin.
Despite all that, Bernheim suddenly warned Jewish leaders a few weeks ago about a growing “rejection” of Jews and Judaism in France, something he linked to the global passing of “Judeo-Christian values” in French society as a whole.
The immediate reason for Jewish pessimism in France and for Bernheim’s change of heart may be the Toulouse massacre last March: the murder in cold blood of three Jewish children and a Jewish teacher by Mohamed Merah, a Muslim terrorist, on their school’s premises. This crime, instead of instilling more compassion and understanding towards the Jewish community, has actually generated more anti-Jewish violence and hate talk, as if Merah was not seen as a vile thug but rather as a model by parts of the population.
There were no less than six cases of aggravated assault on Jewish youths or rabbis in France from March 26 to July 5, including one case in Toulouse again. According to the Representative Council of French Jewish Organizations (CRIF), anti-Semitic incidents of all sorts have increased by 53% compared to the same period last year.
President François Hollande and Minister of the the Interior Manuel Valls must be credited for taking the present anti-Semitic crisis seriously, a noted departure from the ambivalent attitude of the last socialist administration of Prime Minister Lionel Jospin ten years ago. On July 22 — on the seventieth anniversary of the “grande raffle” (“great round-up”) of Jews by the Vichy government police in 1942 — Hollande drew a parallel between the Toulouse massacre and the deportation and mass murder of Jewish children during the Holocaust. As for Valls, he not only repeatedly acknowledged that “there was an upsurge of anti-Semitism in France,” but on July 8 went so far as to stigmatize the “most stupid, most dangerous new anti-Semitism” brooding among “young and not-so-young people” in the “neighborhoods” (a code word for Muslim enclaves). Quite a bold statement, since the Socialist party and the Left at large primarily derive their present electoral edge in France from the Muslim vote. Valls and his staff may also have inspired several no-nonsense reports on anti-Semitism that were recently published in the liberal, pro-socialist press.
The connection between Muslim immigration — or Muslim-influenced Third World immigration — and the rise of a new anti-Semitism is a fact all over Europe. Muslims come from countries (or are culturally attuned to countries) where unreconstructed, Nazi-style Jew-bashing dominates. They are impervious to the ethical debate about the Holocaust and the rejection of anti-Jewish stereotypes that were gradually incorporated into the European political discourse and consciousness in the second half of the 20th century (to the point that lessons on the Holocaust are frequently dropped from the curriculum at schools with a plurality or a majority of Muslim pupils), and are more likely than non-Muslims to engage in assaults, attacks, or harassment practices directed at Jews. Moreover, Muslim anti-Semitism reactivates in many places a dormant, but by no means extinct, non-Muslim European anti-Semitism. Once Muslims are unopposed, or at least unprosecuted, when they challenge the historical veracity of the Holocaust or when they refer to the The Protocols of the Elders of Zion as an authentic document, a growing number of non-Muslims feel free to do the same.
Muslim immigration is nurturing European anti-Semitism in more surprising ways as well. One unintended and ironic consequence of European Islam’s demographic growth is that Jews are frequently amalgamated with Muslims. Many people use a widespread concern about a growing influence of Islam in Europe as a way to hurt Jews as well, or to hit them first.
Clearly, there are outward similarities between Judaism and Islam. Both religions originated in the Near East, and are — as of 2012 — related to Near or Middle East countries. Both use Semitic languages. Both insist on rituals, particularly in terms of gender roles, family life, or food, that do not fit with the current mainstream European way of life.
However, differences between Judaism and Islam may outweigh similarities. As far as Near Eastern or Middle Eastern countries are concerned, Muslims turn to Saudi Arabia and Pakistan, the strongholds of anti-Western hatred, while Jews turn to Israel, the super-Western “start-up nation”. In terms of ritual, kosher slaughtering — a quasi-surgical operation — is as remote from halal slaughtering as from secular slaughtering. Jewish circumcision is performed on newborn babies and is much closer to secular prophylactic circumcision (as it is largely practiced in the United States) than to Islamic circumcision, which is performed on boys in their preteens or early teens. And when it comes to relations between politics and religion, there is simply a chasm between the two religions. Judaism (including Orthodox Judaism) is not interested in mass conversion; does not seek to wrest Europe or any historically Christian part of the world from Christianity; recognizes the supremacy of state law over religious law in non-ritual matters; and sees Western democracy — a polity based on the rule of law — as the most legitimate political system.
But Europeans are not culturally equipped to understand such nuances or to keep them in mind (far less than the Americans, who are more religious-minded, more conversant in Biblical matters, and more familiar with the Jewish way of life). Jules Renard, an early 20th century French writer, wrote about his cat: “I keep telling him to hunt mice and let the canaries alone. Very subtle guidelines, I must admit. Even intelligent cats can get wrong on this  issue.” And decide that eating canaries is easier and more satisfying than hunting mice. Regarding Judaism and Islam, most Europeans are like Renard’s cat. And what usually originates as a reaction against difficulties linked to radical brands of Islam quickly evolves into a primarily anti-Jewish business.
Earlier this year in France, during the last months of the conservative Sarkozy administration, a debate about the rapidly growing halal meat industry led to attacks against the kosher meat industry as well, complete with uncomely remarks about “old-fashioned rituals” by then-Prime Minister François Fillon. While Fillon subsequently “clarified” his views, the Sarkozy administration upheld its support for some kind of “tagging” of “ritually slaughtered  meat,” a European Union-promoted practice that would prompt commercial boycott of such food and thus make it financially unaffordable for most prospective buyers. Since kosher meat regulations are much stricter than halal meat regulations, religious Jews would be more hurt at the end of the day than religious Muslims. The reason why French conservatives were so fond of tagging is that a 2009 poll shows a 72% rejection of “ritual slaughtering” writ large. And Marine Le Pen, the far-right presidential candidate, dwelled on that issue for a while.
In Germany, a rare case of malpractice by a German Muslim doctor in a Muslim circumcision led a court in Cologne to ban circumcision on children all over Germany on June 19, on the quite extravagant grounds that only legal adults may decide on issues irreversibly affecting their body, except for purely medical reasons. Which is tantamount, in the considered issue, to denying parents the right to pass their religion to their children.
Conservative Chancellor Angela Merkel immediately filled a bill to make religious circumcision legal in Germany, and it was passed on July 19 by the Bundestag (somehow, German conservatives are nowadays more genuinely conservative than, say, their French counterparts). But according to a YouGov poll for the DPA news agency released at about the same moment, 45% of Germans support the ban, while only 42% oppose it.
In an even more ominous instance, Judaism has been singled out in a protracted intellectual debate in France since early June, as the fountainhead, past and present, of totalitarianism and political violence and thus as a more dangerous religion than radical Islam.
The charge was made in Le Point, an important right-of-center newsmagazine, by Michel Onfray, a commercially successful dabbling philosopher and a long-time supporter of the radical Left, who himself reviewed and approvingly quoted Who Is God? (Qui est Dieu), an essay by another controversial author, the former diplomat Jean Soler.
In the 1970s Soler, who holds an agrégation degree in Greek and Latin classical studies but was never academically trained in anthropology, Semitics, or Near Eastern history, applied a structuralist approach to the study of Jewish rituals and won some polite applause from French, Israeli, and American scholars. Later on, when structuralism fell out of fashion, he sort of remixed his early work with neo-Marcionite currents in 19th century and early 20th century German and French Biblical criticism which claimed there was no spirituality at all, and indeed no real monotheism, in the Old Testament, a narrowly “tribalist” book. Or that everything spiritual in the Old Testament was a transplant from other cultures, either Pharaonic Egypt or Indo-European Iran.
Very few people in France realize what Soler’s later writing is really about, and that his approach or sources do not fit present academic standards. Even fewer people are aware that the neo-Marcionite hypothesis to which Soler has switched and which Onfray supports exerted a major influence on Nazi anti-Semitism (including the so-called “German Christian” movement) and remained after 1945 a major polemical tool in neo-Nazi or post-Nazi circles. So much so that the media had no qualms engaging for weeks in multifaceted debates and discussions about the Soler/Onfray contentions and thus, for all practical matters, promoted them.
The second half of the 20th century was a golden age for French Jews, both in terms of numbers (from 250,000 souls in 1945 to 700,000 in 1970 due to population transfers and natural growth) and in terms of religious and cultural revival. There was only one shadow: the French government’s anti-Israel switch engineered by Charles de Gaulle in 1966, in part as a consequence of a more global anti-American switch. The 21st century may however be a much darker age. After a first wave of anti-Jewish violence in the early 2000s, some Jews left for Israel or North America. Emigration never really ceased since then, and may soon reach much more important proportions.
© Michel Gurfinkiel & PJMedia, 2012